10.181.1
प्रथ॑श्च॒ यस्य॑ स॒प्रथ॑श्च॒ नामानु॑ष्टुभस्य ह॒विषो॑ ह॒विर्यत् ।धा॒तुर्द्युता॑नात्सवि॒तुश्च॒ विष्णो॑ रथंत॒रमा ज॑भारा॒ वसि॑ष्ठः
prathaśca yasya saprathaśca nāmānuṣṭubhasya haviṣo haviryat | dhāturdyutānātsavituśca viṣṇo rathaṃtaramā jabhārā vasiṣṭhaḥ
हिन्दी भावार्थHindi meaningAI द्वारा तैयारAI-generated · विश्वास: कमconfidence: low
जिसका नाम 'प्रथस्' और 'सप्रथस्' है, और जो अनुष्टुभ् हवि की हवि है — उस रथन्तर (साम) को वसिष्ठ ने धातृ, सवितृ और विष्णु के द्युतिमान तेज से प्राप्त किया।
टिप्पणी:Note: 'प्रथस्' और 'सप्रथस्' तथा 'अनुष्टुभ् हवि की हवि' का ठीक अर्थ अनिश्चित है; सायण इन्हें सामों/छन्दों के नाम मानते हैं। 'धातुर्द्युतानात्' को कुछ लोग 'धातृ के तेज से' और कुछ 'धातृ, सवितृ और विष्णु के द्युतिमान (धाम) से' पढ़ते हैं।
आधुनिक अंग्रेज़ीEnglishAI द्वारा तैयारAI-generated · विश्वास: कमconfidence: low
The chant whose names are Prathas and Saprathas, the oblation of the anushtubh oblation: Vasishtha brought that Rathantara here from Dhatar, from shining Savitar, and from Vishnu.
टिप्पणी:Note: The first half is a difficult relative clause and its link to the second half is unclear. Prathas ('breadth') and Saprathas ('broad extent') are also given in the tradition as the names of this hymn's seers, Prathas Vasishtha and Saprathas Bharadvaja. Here they seem to name the Rathantara chant, or the oblation, as most translators take it. 'Oblation of the anushtubh oblation' is literal. What it refers to is uncertain, possibly an offering tied to the anushtubh metre. Rathantara is a named saman (sung chant). The text's 'viṣṇo' is 'viṣṇoḥ' (genitive/ablative) with the final sound altered by sandhi.
ऐतिहासिक अनुवादHistorical translation · Ralph T. H. Griffith, 1896
Vasistha mastered the Rathantara, took it from radiant Dhatar, Savitar, and Visnu, Oblation, portion of fourfold oblation, known by the names of Saprathas and Prathas.
The Hymns of the Rigveda, 2nd ed. (1896) — सार्वजनिक (public domain), Wikisource से। 1896 की अंग्रेज़ी।The Hymns of the Rigveda, 2nd ed. (1896) — public domain, via Wikisource. The English of 1896.
स्रोत:Source: शाकल शाखाShakala recension — sanskritdocuments.org (r01–r10). personal study and research only, not for commercial use. भावार्थ AI से बना है और समीक्षा बाकी है।The meaning is AI-generated and awaits review. सुधार सुझाएँSuggest a correction