4.27.5
अध॑ श्वे॒तं क॒लशं॒ गोभि॑र॒क्तमा॑पिप्या॒नं म॒घवा॑ शु॒क्रमन्धः॑ ।अ॒ध्व॒र्युभिः॒ प्रय॑तं॒ मध्वो॒ अग्र॒मिन्द्रो॒ मदा॑य॒ प्रति॑ ध॒त्पिब॑ध्यै॒ शूरो॒ मदा॑य॒ प्रति॑ ध॒त्पिब॑ध्यै
adha śvetaṃ kalaśaṃ gobhiraktamāpipyānaṃ maghavā śukramandhaḥ | adhvaryubhiḥ prayataṃ madhvo agramindro madāya prati dhatpibadhyai śūro madāya prati dhatpibadhyai
हिन्दी भावार्थHindi meaningAI द्वारा तैयारAI-generated · विश्वास: उच्चconfidence: high
तब मघवान् इन्द्र ने उस श्वेत कलश में दूध से मिला हुआ, बढ़ता हुआ, निर्मल सोम-रस — अध्वर्युओं द्वारा अर्पित मधु का सार — मद के लिए पीने को अपने पास लगाया; उस शूर ने मद के लिए उसे पीने को अपने पास लगाया।
टिप्पणी:Note: अन्तिम पंक्ति की पुनरुक्ति सूक्त के समापन-चिह्न के रूप में है।
आधुनिक अंग्रेज़ीEnglishAI द्वारा तैयारAI-generated · विश्वास: उच्चconfidence: high
Now let the bounteous one, Indra, accept the white cup anointed with milk, the swelling bright juice, the best of the honey offered by the adhvaryus, to drink for his exhilaration; let the hero accept it, to drink for his exhilaration.
टिप्पणी:Note: 'Anointed with milk' (gobhir aktam) refers to soma mixed with milk. 'Juice' renders 'andhas', the soma plant or its pressed drink.
ऐतिहासिक अनुवादHistorical translation · Ralph T. H. Griffith, 1896
And now let Maghavan accept the beaker, white, filled with milk, filled with the shining liquid; The best of sweet meath which the priests have offered: that Indra to his joy may drink, the Hero, that he may take and drink it to his rapture. 1 The womb of the rain cloud. A hundred fortresses:cf 'Şambara's hundred ancient castles' (II, 14. 6.) Considered: or reviewed, in hope of finding a deliverer. The speaker is Agni, that is, the lightning which rends the cloud and brings down the sweet rain-the fleet Falcon who brings Soma from heaven. See Prof. Bloomfield, The Myth of Soma and the Eagle, Festgruss an Rudolf von Roth, 1893, pp 149-155. Of. Hymns of the Atharva-veda, VI. 48. 1. 2 Not at his own free pleasure: the falcon's mere will was not enough, says Soma; he had first to fight and conquer my keepers. The Bold One; Indra. See stanza 7 of the preceding hymn, 3 The Bold One: meaning Soma. The construction of the first line is difficult. Krisdnu: one of the guards of the celestial Soma. See I. 155 2 4 The allusion in the first line is to the rescue of Bhujyu, by the Asvins (see I. 112. 6), and we should therefore expect indravatoh, 'of Indra's two friends, instead of indravato. Feather: parnám, which became on earth the sacred Parpa or Palasa tree, the beautiful Butea Frondosa. 5 The metrical form and the ritual application indicate the comparatively recent addition of this stanza to the ancient hymn. The hymn has been discussed by Weber, Vedische Beiträge, pp. 4. ff.
The Hymns of the Rigveda, 2nd ed. (1896) — सार्वजनिक (public domain), Wikisource से। 1896 की अंग्रेज़ी।The Hymns of the Rigveda, 2nd ed. (1896) — public domain, via Wikisource. The English of 1896.
स्रोत:Source: शाकल शाखाShakala recension — sanskritdocuments.org (r01–r10). personal study and research only, not for commercial use. भावार्थ AI से बना है और समीक्षा बाकी है।The meaning is AI-generated and awaits review. सुधार सुझाएँSuggest a correction