10.56.4
म॒हि॒म्न ए॑षां पि॒तर॑श्च॒नेशि॑रे दे॒वा दे॒वेष्व॑दधु॒रपि॒ क्रतु॑म् ।सम॑विव्यचुरु॒त यान्यत्वि॑षु॒रैषां॑ त॒नूषु॒ नि वि॑विशुः॒ पुनः॑
mahimna eṣāṃ pitaraścaneśire devā deveṣvadadhurapi kratum | samavivyacuruta yānyatviṣuraiṣāṃ tanūṣu ni viviśuḥ punaḥ
हिन्दी भावार्थHindi meaningAI द्वारा तैयारAI-generated · विश्वास: कमconfidence: low
इनकी महिमा पर पितर भी अधिकार न पा सके; देवों ने देवों में ही क्रतु (प्रज्ञा और सामर्थ्य) रख दिया। उन्होंने (सब कुछ) अपने में समा लिया, और जिन रूपों को उन्होंने प्रकाशित किया, उनके द्वारा वे फिर इनके शरीरों में प्रवेश कर गए।
टिप्पणी:Note: 'चनेशिरे' और 'अत्विषुर्' के कर्ता-कर्म को लेकर भाष्यकारों में मतभेद है; श्लोक मूलतः दुर्बोध है।
आधुनिक अंग्रेज़ीEnglishAI द्वारा तैयारAI-generated · विश्वास: कमconfidence: low
Even the fathers had power over the greatness of these gods. Gods themselves, they placed purposeful will in the gods. They took in all the things that had blazed out, and then they entered again into their own bodies.
टिप्पणी:Note: It is uncertain who 'these' (eṣām) refers to. Calling the fathers 'gods' is unusual, though most read it that way. 'Atviṣuḥ' (from tviṣ, 'to blaze, be stirred') and the overall picture are disputed.
ऐतिहासिक अनुवादHistorical translation · Ralph T. H. Griffith, 1896
Part of their grandeur have the Fathers also gained: the Gods have seated mental power in them as Gods. They have embraced within themselves all energies, which, issuing forth, again into their bodies pass.
The Hymns of the Rigveda, 2nd ed. (1896) — सार्वजनिक (public domain), Wikisource से। 1896 की अंग्रेज़ी।The Hymns of the Rigveda, 2nd ed. (1896) — public domain, via Wikisource. The English of 1896.
स्रोत:Source: शाकल शाखाShakala recension — sanskritdocuments.org (r01–r10). personal study and research only, not for commercial use. भावार्थ AI से बना है और समीक्षा बाकी है।The meaning is AI-generated and awaits review. सुधार सुझाएँSuggest a correction